Greatest Paintings, Sculpture and Architecture of All Time

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  • #271
  • Posted: 07/13/2025 19:10
  • Post subject:
Tiziano Vecellio ("Titian") (circa 1488 - 1576)

IN PROGRESS ... SEVERAL MORE TO ADD ... ALL TITIAN RATINGS STILL UNDER REVIEW (none, even where listed, are "final")...


Best Works:

7.1/10: Assumption of the Virgin (1516 - 1518) [Painting]
7.0/10: Presentation of the Virgin at the Temple (1534 - 1538) [Painting]
7.2/10: Venus of Urbino (1538) [Painting]
7.3/10: Pieta (1575 - 1576; probably unfinished) [Painting]


Assumption of the Virgin - Titian (1516 - 1518) / Basilica di Santa Maria Gloriosa dei Frari, Venice, Italy [Painting]



FULL VIEW - SMALL: https://i0.wp.com/simplykalaa.com/wp-co...&ssl=1
FULL VIEW - MEDIUM: https://upload.wikimedia.org/wikipedia/commons/9/9e/Tizian_041.jpg
FULL VIEW - MEDIUM - ALTERNATE LIGHTING: https://fraryguitar.com/europe_images/Frari_1317sign.jpg
FULL VIEW - ZOOM FUNCTION: https://www.facebook.com/wheninvenice/p...8855/?_rdr
DETAIL: https://venezianews.b-cdn.net/wp-content/uploads/2022/10/14_putto-a-dx-copia.jpg
DETAIL: https://www.guidedtoursinvenice.com/file/textarea/blobid1665058305429.jpg
IMAGE - SCALE: https://live-save-venice.pantheonsite.i...68x498.png

Venus of Urbino - Titian (1538) / Uffizi, Florence, Italy [Painting]



FULL VIEW - LARGE: https://upload.wikimedia.org/wikipedia/...roject.jpg
FULL VIEW - LARGEST SIZE, RESOLUTION AND HIGHEST QUALITY - ZOOM FUNCTION: https://www.haltadefinizione.com/visualizzatore/opera/venere-di-urbino-tiziano-vecellio
PHOTO GALLERY - VERY HQ - FULL AND DETAIL VIEWS - ZOOM FUNCTION: https://www.uffizi.it/en/artworks/venus-urbino-titian
PHOTO GALLERY - VERY HQ - FULL AND DETAIL VIEWS: https://www.flickr.com/photos/profzucker/50227492866/in/photostream/
IMAGE - SCALE: https://upload.wikimedia.org/wikipedia/commons/8/8c/Uffizi_Venus_of_Urbino_August_2022.jpg

Presentation of the Virgin at the Temple - Titian (1534 - 1538) / Scoula Grande di S. Maria della Carità, Venice, Italy [Painting]



FULL VIEW - MEDIUM: https://upload.wikimedia.org/wikipedia/...222%29.jpg
FULL VIEW - LARGE: https://upload.wikimedia.org/wikipedia/...281%29.JPG
PHOTO GALLERY _ FULL AND DETAIL VIEWS: https://www.gallerieaccademia.it/en/pre...lla-carita
PHOTO GALLERY - SOME VIEWS, DETAILS OF THE ROOM AND PAINTING PLUS SURROUNDINGS: https://universes.art/en/art-destinations/venice/museums/accademia/first-floor/sala-dell-albergo
IMAGE - SCALE: https://www.christianiconography.info/E...rdSize.jpg

"Poesies" Series





Pieta - Titian (1575 - 1576; probably unfinished) / Gallerie dell'Accademia, Venice, Italy [Painting]



FULL VIEW - MEDIUM: https://upload.wikimedia.org/wikipedia/commons/f/ff/Tiziano%2C_piet%C3%A0%2C_1576%2C_01.JPG
FULL VIEW - LARGE: https://www.guidedtoursinvenice.com/file/textarea/blobid1630416053555.jpg
FULL VIEW - LARGE: https://upload.wikimedia.org/wikipedia/...Titian.jpg
PHOTO GALLERY - FULL AND DETAIL VIEWS: https://www.flickr.com/photos/profzucker/9483086740/in/photostream/
DETAIL: https://www.guidedtoursinvenice.com/file/textarea/blobid1630416195077.jpg
DETAIL: https://www.guidedtoursinvenice.com/file/textarea/blobid1630416126074.jpg
DETAIL: https://www.guidedtoursinvenice.com/file/textarea/blobid1630416267528.jpg
DETAIL: https://www.guidedtoursinvenice.com/file/textarea/blobid1630416379243.jpg
DETAIL: https://www.guidedtoursinvenice.com/file/textarea/blobid1630416484307.jpg
IMAGE - SCALE: https://logasawara.typepad.com/.a/6a00d834535cc569e20240a4c4a80f200b-pi
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AfterHours
Gender: Male

Location: The Zone
  • #272
  • Posted: 07/17/2025 22:52
  • Post subject:
Andrea Pozzo (1642 - 1709)

IN PROGRESS...

Best Works:
Not Rated Yet/10: Saint Ingnatius Cycle (1685 - 1694) [Painting]

Nave Ceiling Panorama - Apotheosis of St. Ignatius:


FULL VIEW - NAVE CEILING PANORAMA - APOTHEOSIS OF ST IGNATIUS - LARGE: https://upload.wikimedia.org/wikipedia/..._Pozzo.jpg
FULL VIEW - NAVE CEILING PANORAMA - APOTHEOSIS OF ST IGNATIUS - VERY LARGE: https://upload.wikimedia.org/wikipedia/..._Pozzo.jpg
FULL VIEW - NAVE CEILING PANORAMA - APOTHEOSIS OF ST IGNATIUS - ZOOM FUNCTION: https://www.cabinet.ox.ac.uk/andrea-pozzo-ceiling-santignazio-church-rome-1685
FULL VIEW - NAVE CEILING PANORAMA - APOTHEOSIS OF ST IGNATIUS - HIGHEST QUALITY AND LARGEST RESOLUTION - ZOOM FUNCTION: https://www.haltadefinizione.com/en/viewer/work/glory-of-saint-ignatio-andrea-pozzo
PHOTO GALLERY - FULL AND DETAIL VIEWS - NAVE CEILING PANORAMA - APOTHEOSIS OF ST IGNATIUS: https://www.flickr.com/photos/profzucker/50647228931/in/photostream/

NOTE: THE NAVE CEILING PANORAMA IS THE MOST FAMOUS BUT I WILL PROBABLY INCLUDING THE WHOLE ST IGNATIUS CYCLE IN THE NAVE AND ADDITIONAL PARTS OF THE CHURCH AND AS "ONE" UNIFIED, RATED, WORK (rating under review, will be updated soon, along with additional images/links to the additional parts)
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AfterHours
Gender: Male

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  • #273
  • Posted: 07/18/2025 17:18
  • Post subject:
Gaudenzio Ferrari (1471 - 1546)

Best Works:
6.5/10: Stories of the Life of Christ (1513) [Painting]


Stories of the Life of Christ - Gaudenzio Ferrari (1513) / Santa Maria delle Grazie, Varallo, Italy [Painting]



FULL VIEW - HIGHEST QUALITY AND LARGEST RESOLUTION - ZOOM FUNCTION: https://www.haltadefinizione.com/visual...io-ferrari
PHOTO GALLERY: https://www.flickr.com/photos/94185526@N04/27261030785/in/photostream/
_________________
Best Classical
Best Films
Best Paintings
AfterHours
Gender: Male

Location: The Zone
  • #274
  • Posted: 07/23/2025 16:42
  • Post subject:
Jacek Malczewski (1854 - 1929)

Best Works:
7.3/10: Vicious Circle (1895 - 1897) [Painting]

Vicious Circle - Jacek Malczewski (1895 - 1897) / National Museum, Poznań, Poland [Painting]



FULL VIEW - VERY LARGE: https://upload.wikimedia.org/wikipedia/commons/9/9e/Bledne_kolo.jpg
_________________
Best Classical
Best Films
Best Paintings


Last edited by AfterHours on 07/25/2025 03:32; edited 1 time in total
AfterHours
Gender: Male

Location: The Zone
  • #275
  • Posted: 07/24/2025 17:08
  • Post subject:

Link

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Best Classical
Best Films
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AfterHours
Gender: Male

Location: The Zone
  • #276
  • Posted: 07/27/2025 23:08
  • Post subject:
Unintentional post...
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AfterHours
Gender: Male

Location: The Zone
  • #277
  • Posted: 07/28/2025 02:01
  • Post subject:

Link

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Best Films
Best Paintings
AfterHours
Gender: Male

Location: The Zone
  • #278
  • Posted: 07/28/2025 19:33
  • Post subject:
Early Greek Sculpture - Unattributed or Unknown Artists

Best Works:
7.3/10: Laocoön and His Sons - Unknown Artist; suggested Athanadoros, Hagesandros, or Polydoros of Rhodes (circa 200 BC - 70 AD) [Sculpture]

Laocoön and His Sons - Unknown Artist; suggested Athanadoros, Hagesandros, or Polydoros of Rhodes (circa 200 BC - 70 AD) / Vatican Museum, Vatican City, Rome, Italy [Sculpture]





MAIN CENTRAL FRONTAL VIEW - VERY LARGE: https://upload.wikimedia.org/wikipedia/commons/b/bd/Laocoon_and_His_Sons.jpg
MAIN CENTRAL FRONTAL VIEW - EXTRA LARGE: https://upload.wikimedia.org/wikipedia/commons/a/a6/Laoco%C3%B6n_and_his_sons_group.jpg
ALTERNATE VIEW - VIEWER'S RIGHT - LARGE: https://upload.wikimedia.org/wikipedia/commons/7/7f/Laocoon_and_His_Sons%2C_Vatican.jpg
PHOTO GALLERY - SEVERAL VIEWS, ANGLES, DETAILS - HQ: https://www.flickr.com/photos/profzucker/51881831967/in/photostream/
DETAIL - HEAD OF OLDER SON: https://upload.wikimedia.org/wikipedia/commons/4/4f/Laocoon_group_closeup_4.jpg

Notes…

Hellenistic monument depicting raw human agony and the inevitability of fate. The statue portrays the Trojan priest and his two sons struggling against giant sea serpents sent by the gods to silence his warnings about the Trojan Horse.

Divine Injustice & Hubris: Unlike many classical works celebrating heroic victory, this statue highlights tragedy and divine cruelty. Laocoön, an innocent figure trying to save his city, is destroyed alongside his sons at the altar. It reflects a shift in philosophy where divine benevolence is questioned, showing the helplessness of mortals against divine will.

The Struggle Between Order and Chaos: The sculpture perfectly encapsulates the Hellenistic aesthetic, symbolizing mortality and the chaos of the world overriding human order and reason.

Tragedy of Right Action: Laocoön is a symbol of wisdom ignored and right actions punished. He suffers not for doing wrong, but for speaking the truth (such as famously warning "Beware of Greeks bearing gifts").

Visual Analysis and Pathos

Expressions of Suffering: Each figure experiences a different tier of agony: Laocoön reveals a deep, weary defeat; the younger son looks up in helplessness and confusion; and the older son reacts with sheer panic and horror as he tries to free himself.

The Paradox of Beauty and Pain: The statue balances highly disfiguring physical pain with classical physical perfection. As noted by the critic Gotthold Ephraim Lessing, if the pain were depicted with total, ugly realism, it would repel the viewer. Instead, the artists transformed the suffering into a sense of pathos, evoking pity and awe rather than disgust.

Physical Vulnerability: The writhing, muscular bodies and serpentine movements draw the viewer's eye across the pyramid of the composition. The exposed skin and tangled musculature emphasize the ultimate vulnerability of mankind when faced with forces beyond their control.

__________

Goethe…

Goethe's analysis of the ancient marble statue Laocoön and His Sons—housed in the Vatican Museums—was a cornerstone of his classical aesthetic theory. He viewed the sculpture as the pinnacle of classical art because it portrayed intense bodily agony while maintaining aesthetic beauty and dignified restraint.Goethe’s insights on the famous Trojan priest and his sons centered on three major aesthetic principles:

1. The Representation of Pain and "Noble Simplicity"

Goethe, much like his predecessor Johann Joachim Winckelmann, was fascinated by how the ancient sculptors handled suffering. Instead of showing the grim, disfiguring violence of real-life strangulation and venom, the artists transformed physical anguish into "sensuously pleasing" (or anmutig) art. He noted that Laocoön's face is plaintive and distressed, yet maintains a certain nobility and quiet dignity.

2. The Famous "Scream" (Why Laocoön Doesn't Cry Out)

One of Goethe's most famous contributions to the Laocoön discourse was resolving the question of why the priest does not let out a loud, agonized scream. Rather than viewing it as merely a stylistic choice, Goethe deduced that it was a physical and anatomical necessity. He concluded that Laocoön could not cry out. Because his chest is constricted, his torso is twisted, and his diaphragm is in absolute spasm from the serpent's constricting venom, his ability to breathe—let alone shout—is fully suppressed.

3. Unity of Action and Movement

Goethe argued that all actions, poses, and expressions of the three figures were derived from the initial, unifying concept of the group: Every muscle and limb visually communicates the fatal, venomous struggle.The agony serves not just to express pain, but to demonstrate a profound unity of the body succumbing to its tragic fate under divine judgment.

_________

Milestonerome.com, Warburg, etc…

Aby Warburg (Hamburg 1866 – 1929) gave an important contribute to the interpretation of the Laocoön. Warburg was an innovative art scholar who found a new multidisciplinary approach to the scientific study of art history at the crossroads between 19th and 20th centuries. Maintaining the survival of Antique in later ages of figurative expression and especially in the Renaissance as the main trail for his researches, he has been considered as a “scientist of the images” by Horst Bredekamp.

Warburg meditated on the Laocoön in range of his researches focusing on the anthropologic value of the symbols in primitive religions and their legacy in artistic representation, as explained in his study later called “A lecture on serpent ritual”, which testified to his inspirational travel among the Hopi Indians in New Mexico and Arizona between 1895-1896. In particular, the snake was significantly considered by him as one of the most essential symbols in several archaic rituals, deeply linked to the common religious needs of mankind. It embodied the destructive power of the underworld and found in the Laocoön the most incisive tragic symbol, contributing to the pathos of the sculptural group as personification of the supreme human suffering.

Moment, Movement and Pathos

Warburg’s main interest towards the Laocoön and his Sons resided however in his researches on the mythical pathos in Ancient culture, as shown in the gestures and movements of the human body. He thus characterized the group sculpture of the Laocoön as the emblematic object of study for artistic representation of the movement, ranging from the emotional to the formal registers. In particular, in the Laocoön, visually captured in a transience moment, he recognized an intense and lively nucleus of pathos, masterly expressed through the motion of the shapes. In this case, he intended thus to analyze the artistic expression of the body uncontrollably dominated and pushed in motion by an external force, which contributes to the revived expression of human pain. The snakes wrapping up the bodies of the hero and his sons design the track of that motion, as the principle of the group composition.

This attention to the dynamic representation in Ancient art already arose in German culture at the end of the 18th century. Johann Wolfgang von Goethe focused on the involving movement expressed within the sculptural group, so that he recommended the visitor to squint in order to see the group entering in motion with a strobe effect, which is called “flicker effect” in experimental cinema (read more also on his stay in Rome and the Roman Elegies). He then highlighted the ability of this artwork to animate itself while representing a fleeting instant and brought into question Winckelmann’s paradigm on Ancient beauty, when he wrote, probably referring to Laocoön:

The ancients, as I have tried to show elsewhere, avoided not so much what was ugly as what was false. […] This is to me the proof that the excellence of the ancients is to be sought in something other than the creation of beauty.

The Soviet director Sergei Eisenstein (Riga 1898 – Moscow 1948) wrote that the lived expression of pain in the static marble of the Laocoön is rendered through the illusion of movement, reached by melting in a single image different aspects of bodily movements not usually visible at the same time.

A modern “paragone” between art and poetry

Linked to his aim to finally surpass the common aesthetic consideration of art, Aby Warburg’s thoughts around the Laocoön are a critic response to the comparison between textual and visual arts by Gotthold Ephraim Lessing, explained in his “Laokoon: oder über die Grenzen der Malerei und Poesie”, published in 1766. In Lessing’s opinion, the effect caused by the sculpture was essentially connected to its ethic and aesthetic value, as already suggested by Johann Joachim Winckelmann. Lessing’s text opened with a citation from “Reflections on the painting and sculpture of the Greeks” by Winckelmann:

Laocoön suffers, but he suffers like the Philoctetes of Sophocles; his anguish pierces our very soul, but at the same time we wish that we were able to endure our suffering as well as this great man does.

Lessing, however, exceeded Winckelmann’s comparison between Laocoön and Philoctetes and counterpoised the emotional and expressive power of sole poetry to the static beauty of sculpture. According to Lessing, in fact, the dimension of poetry was the only one animated by passions, actions and movements; visual arts, on the contrary, could merely cause pleasure through beauty.

Warburg certainly knew the aesthetic theories by Winckelmann on the classic model of ideal beauty: he cited in fact the same work mentioned by Lessing in his “Grundlegende Bruchstücke”, collecting his reflections between 1888-1903, whereas the draft for a seminar given in Bonn on the 24 May 1889 merged the remarks, arisen during his first stay in Florence, around that modern “paragone delle arti”, the ideal debate on the distinct abilities of poetry and figurative arts activated by Lessing.

The Laocoön and his Sons never ceased to influence the art world thereafter: while serving as an enduring source of inspiration for artists, it triggered a deep debate contributing to shape and compare the evolving theories in art historiography. Its oppressed wiggling movements together with its silent yet dreadful pain endure with the same intensity trough the ages of history. Warburg’s interpretation of its pathos has taught us to see the Ancient artworks in a different way, considering them no more as merely beautiful repertories or precious objects, yet also as the always active nests of relationships between the creative power of style, often representing the temporary essentiality chosen from the animated flow of the reality, and the symbolic expression of the most intense emotions belonging to human culture.
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Last edited by AfterHours on 4 days ago; edited 5 times in total
AfterHours
Gender: Male

Location: The Zone
  • #279
  • Posted: 07/29/2025 02:43
  • Post subject:
Byzantine Emperor Justinian I (482 - 565), Isidore of Miletus (442 - 537) and Anthemius of Tralles (474 - 534)

Best Works:
8.4/10: Hagia Sophia (Current Main Structure: 532 - 537; various changes, additions thereafter) [Architecture and Mosaics]

Hagia Sophia - Directed by Byzantine Emperor Justinian I; Designed by Isidore of Miletus and Anthemius of Tralles (Current Main Structure: 532 - 537; various changes, additions thereafter) [Architecture, including Mosaics and Stained Glass]














































PHOTO GALLERY - FLOOR PLANS, SEVERAL VIEWS AND DETAILS - HQ: https://www.flickr.com/photos/profzucker/14251995586/in/photostream/
PHOTO GALLERY - EXTERIOR AND INTERIOR - HQ: https://www.flickr.com/photos/mingthein/34602875182/in/photostream/
PHOTO GALLERY - EXTERIOR AND INTERIOR - ALSO INFORMATIONAL, LABELS OF VARIOUS PARTS (under construction) - HQ: https://www.thebyzantinelegacy.com/hagia-sophia
360 DEGREE PANORAMA - EXTERIOR AND INTERIOR (Hagia Sophia, series also includes other famous Mosques of Instanbul): https://www.airpano.com/360photo/mosques-istanbul-turkey/
360 DEGREE PANORAMIC GALLERY OF HAGIA SOPHIA - VIRTUAL TOUR: https://www.360tr.com/hagia-sophia-upper-floor-1-panorama-virtual-tour_89ef68d7b5_en.html
360 DEGREE PANORAMA - NAVE AND PANORAMIC VIEW OF CEILING DOMES: https://www.360cities.net/image/hagia-sophia-istanbul
PHOTO GALLERY AND VIDEO - UP CLOSE NEAR THE CEILINGS AND CENTRAL DOME: https://www.keptlight.com/hagia-sophia-revisited/
VIDEO - EXTENSIVE TOUR, EXPLANATIONS, HQ PHOTOGRAPHY: https://www.youtube.com/watch?v=3dwYeIBbdTw
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Last edited by AfterHours on 04/20/2026 00:37; edited 3 times in total
AfterHours
Gender: Male

Location: The Zone
  • #280
  • Posted: 08/01/2025 02:55
  • Post subject:
Bishop Maurice de Sully (circa 1120 - 1196)

Best Works:
8.8/10: Notre-Dame de Paris - Main construction principally directed under Bishop Maurice de Sully (1163 - 1260, main construction; various additions, updates, restorations thereafter; reconstruction of fleche and roof from fire damages: 2019 - 2024 [Architecture, including Stained Glass and Structural Sculpture][/b]

Notre-Dame de Paris - Main construction principally directed under Bishop Maurice de Sully (1163 - 1260, main construction; various additions, updates, restorations thereafter; reconstruction of fleche and roof from fire damages: 2019 - 2024) / Parvis Notre-Dame – Place Jean-Paul-II, Paris, France [Architecture, including Stained Glass and Structural Sculpture]








PHOTO GALLERY: https://parisjetaime.com/eng/culture/cathedrale-notre-dame-de-paris-et-son-tresor-p3576
PHOTO GALLERY: https://www.flickr.com/photos/checco/4181776806/in/photostream/
PHOTO GALLERY: https://archeyes.com/cathedral-notre-dame-de-paris-symbolism-structure-and-restoration/
PHOTO GALLERY - EXTERIOR: https://www.friendsofnotredamedeparis.org/notre-dame-cathedral/architecture/exterior/
PHOTO GALLERY - INTERIOR: https://www.friendsofnotredamedeparis.org/notre-dame-cathedral/architecture/interior/
360 DEGREE AERIAL PHOTO - EXTERIOR: https://www.airpano.com/360article/paris-france/
GIGAPIXEL PHOTOS: https://www.timographie360.fr/nos-realisations/notre-dame-115
VIRTUAL TOUR - HQ: https://www.friendsofnotredamedeparis.org/virtual-tour-notre-dame/
CATHEDRAL LAYOUT/FLOOR PLANS: https://www.friendsofnotredamedeparis.org/notre-dame-cathedral/architecture/layout/

https://www.360cities.net/image/notre-dame
https://www.360cities.net/image/zero-kilometre-on-the-parvis-of-notre-dame
https://www.360cities.net/image/notre-dame-cathedral-sometime-april-2017-paris
https://www.360cities.net/image/0292-notre-dame-paris-netherlands
https://www.360cities.net/image/notre-dame-30-10-2011-paris
https://www.360cities.net/image/northern-fa-ade-of-notre-dame
https://www.360cities.net/image/pano-348
https://www.360cities.net/image/cath-drale-notre-dame-de-paris-1
https://www.360cities.net/image/notre-dame-paris-2
https://www.360cities.net/image/france-paris-notre-dame-cathedral
https://www.360cities.net/image/notre-dame-de-paris
https://www.360cities.net/image/notre-dame-de-paris-interieur
https://www.360cities.net/image/notre-dame-interior
https://www.360cities.net/image/2013-notre-dame-de-paris

https://www.youtube.com/watch?v=Y6Fk6UALgS0
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Last edited by AfterHours on 04/20/2026 00:36; edited 6 times in total
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